• 2018 CCAA

    The 2018 Catholic Community Annual Appeal has begun. This year’s themes are “We, though many, are one body in Christ”

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  • 2018 Men's Conference

    The 7th Annual Diocesan Men’s Conference, “Men of God” will be held on Saturday, August 11, 2018 at Immaculate Heart

    Read More
  • TOTUS TUUS 2018

    Parish registration for the Totus Tuus program is now open. Totus Tuus (Latin for Totally Yours) named after St. John

    Read More

Bishop-elect Vincke to be ordained Aug. 22 at Sacred Heart Cathedral

By The Register

Salina — Plans are underway for the ordination and installation of Bishop-elect Gerald “Jerry” Vincke. The Aug. 22 event will be by invitation only, due to limited seating at Sacred Heart Cathedral in Salina. Bishop-elect Vincke celebrated a farewell Mass June 24 at his parish, Church of the Holy Family, in Grand Blanc, Mich.

There are many aspects in preparing to become the episcopal leader of a diocese, including selecting a motto. The phrase Dives in misericordia — “Rich in Mercy” — from Ephesians 2:4 will shape his episcopacy. Choosing a motto that included mercy seemed fitting, especially because in 2016, he was one of the “Missionaries of Mercy” commissioned by Pope Francis during the Year of Mercy. 

“For the Year of Mercy, we started hearing confessions every day,” Bishop-elect Vincke said. “We also had two ‘24 hours with the Lord’ in which we offered confessions for 24 hours straight with Eucharistic Adoration.” He added that the consecutive hours of confession were rotated with his associate pastor. “It was amazing to see so many people come back to the confessional after being away from this Sacrament for some time,” he said.

Because seating will be limited at the ordination and installation, a live broadcast is being planned. Details will be released as they become available. Archbishop Joseph Naumann of Kansas City, Kan., as head of the province that includes the Salina Diocese, will ordain the new bishop.

In order for the faithful across the diocese to meet the newly-ordained bishop, two prayer service and receptions are planned. The first is at 3 p.m. Sunday, Aug. 26 at the Basilica of St. Fidelis in Victoria. The second is at  3 p.m. Sunday, Sept. 2 at Sacred Heart Cathedral in Salina. All are invited.

New degree assists in determining medical ethics

For The Register

Junction City — In a world propelled by scientific and medical advancements, there is a growing need for the advocacy of ethics. Father Kyle Berens of St. Francis Xavier Parish in Junction City not only sees the important role that ethics plays in medicine, but has the desire — and now the authority — to fulfill it. He recently earned a Master’s of Science in Bioethics from the University of Mary of Bismarck, N.D. “I am most amazed how necessary this field is to the Catholic Church,” Father Berens said. “The truth doesn’t always reach everyone. But now, with more voices speaking the truth, this truth can set people free to make their own decisions.”

The biomedical ethics degree was two-fold for Father Berens. In the first year, the degree was initiated with the National Catholic Bioethics Center (NCBC) Certification Program, where he laid the groundwork for his degree. The second year, Father Berens finished his degree online with the University of Mary. During his schooling, he studied medical laws and health policies, the principles and practices of the medical field and the rapidly-growing medical industry — all with the aim to defend human dignity throughout the healthcare fields. Classmates included doctors, lawyers and people from all walks of life.  

From family planning to end of life, medical choices often become complex, especially in areas of morality. Those with bioethics degrees can help mentor those who are faced with those tough decisions. Retired Medical Moralist for the diocese and former member of the St. John’s Hospital Board, Msgr. James Hake,  explained the relevance. “Many people feel they have the freedom over their own body to cut tubes or pull plugs,” Msgr. Hake said. 

He explained that those in Father Berens’ position are regularly referenced for issues on abortion, tubal ligation, contraception, euthanasia and other end of life issues. Patients and doctors alike consult these priests because, as Msgr. Hake noted, practical or popular medical procedures often have moral consequences that can be forgotten or overlooked. While it can be hard to watch a loved one suffer in their last hours, Msgr. Hake illuminated the need for consultation. “We are not the lord of life or death — there is already a Lord,” he said. “Most people don’t understand the value of suffering. It’s easy to end a life, but it is not always permissible. There’s a difference between allowing someone to die naturally and causing the death medically. That is what [medical moralists] are referenced for.”

Because of the rapidly advancing medical field, the position of Medical Moralist needed an added level of authority. Father Berens was originally charged to pursue this degree within the first year of his ordination by Salina’s previous bishop, Bishop Edward Weisenburger. Bishop Weisenburger’s aim was for Father Berens to guide the hospital in Manhattan, Mercy Regional Health Center, in its transition from Regional Health to Via Christi. 


Students, teachers learn during Totus Tuus summer program

The Register

Ellis — On a humid day in mid-June, ten first and second-graders hunched quietly over their work in a classroom at St. Mary Grade School in Ellis. They colored the first page of their Rosary workbook, as seminarian Paul Flesher discussed the first Luminous Mystery. Down the hall, third and fourth-graders received an impromptu Latin lesson during Emily Andreozzi’s explanation of the Apostle’s Creed. Next door, Payton Bergkamp pitched questions to fifth and sixth-graders during a game of Catholic trivia baseball. In the school’s cafeteria, seminarian Aaron Dlabal stacked missalettes in preparation for the students to practice the songs to be sung at the day’s Mass.



For Andreozzi, Bergkamp, Dlabal and Flesher, these activities were part of the kickoff to the week-long Totus Tuus program in Ellis, one of the 21 locations across the Salina Diocese served by the program during June and early July.  The four individuals, all first-year Totus Tuus team members, were in the middle of their summer of work leading young participants through the program, and all of them agreed that the experience was eye-opening and rewarding.  “This has been a journey growing in selflessness,” said Bergkamp, an incoming Freshman at Benedictine College. “I’ve learned how to push through those times that are more difficult, and I’ve learned you can still give even when you’re tired or frustrated.”

For Andreozzi, an education major at Benedictine College, Totus Tuus offered a glimpse into what her life as a future teacher might be like.  “I knew I was called to teach so it’s been fun to get into the classrooms to teach these kids about things I love and am passionate about,” she said. “It’s also interesting to see how much more you can teach some kids versus others; you can teach the younger kids [the basics of] words in a different language, but with the older kids you can go into more depth with things.”


Salina native to be a FOCUS missionary in Alabama

The Register

Salina — When approached by friends or fellow students about becoming a missionary following her college graduation, Tracie Thibault’s answer was simple. Her plan was to continue her academic studies optometry school. “I spent all last summer studying for admissions test for optometry school and did far better than I expected,” she said. “By September, I was accepted to the school I dreamed about going to.”  Her plans seemed firm, until Fellowship of Catholic University Students (FOCUS) approached her about applying to become a FOCUS missionary in October. “I told them I already committed to optometry school,” said Thibault, a Salina native. “They said ‘Why don’t you come to the interview weekend? It’s a good time to discern.’ ”

As she spent time in prayer, she said she “I felt God radically calling me.” Yet, she had plans. And those plans included optometry school. They didn’t include taking two years off to serve as a missionary on a college campus. “I remember being in prayer and very clearly hearing God call me ‘You can help people to see, but first help people see me,’ ” she said. 

Conflicted, and home from Kansas State University over Christmas break, she was prepared to decline the opportunity to serve as a FOCUS missionary. She asked her school in October if they would be willing to defer her seat and scholarships for two years, but heard no response. “A couple hours after I got home, I opened my email and [received an email from the college saying] ‘We would love to offer you a two year deferment, and would welcome you in two years,’ ” Thibault said. “My jaw dropped. Jesus answered my prayer. “I learned, that Jesus wants us to give him everything. He doesn’t necessarily take everything away from us. I’m really thankful that both doors are still open. I’m able to be a missionary and pursue my dream of being an optometrist.”

This summer has been spent five weeks preparing with more than 660 other FOCUS missionaries at Ave Maria University in Ave Maria, Fla. Each week focused on a different aspect of formation: human formation, spirituality, intellect and apostolic formation. 

As a FOCUS missionary, she and her five teammates will assist at the Catholic student center at the University of Alabama in Tuscaloosa, Ala. They will assist students in forming a relationship with Christ. They will focus on activities, but also the personal relationship with God. “It’s not just a mentorship, it’s accompanying people in this walk of faith,” Thibault said. “I know that it’s a long-term investment. I’m giving people a great foundation as they go into their careers, to live the Catholic identity. My hope is that we will be launching the next doctors, teachers, people in public office, parish leaders, the next generation of the Church.”

She completed training June 30, and will be in the Salina Diocese, visiting family, and working on mission partner development. As a missionary, she will fundraise her salary for the  year. “I’m looking for support financially, but also for prayers,” she said. “I’m hoping to meet up with people who will support me by praying for my students on a daily basis.”

Thibault said she will be available to talk with church or parish groups about faith and her journey between now and mid-August, when she will depart for Alabama. She said she experienced an “aha” moment during week three of training.  “The last talk was ‘How to win souls, not arguments,’ ” Thibault said. “We learned it’s not by the mind we’ll win souls. It’s by loving them and being a window to Christ.”

Our new shepherd - Msgr. Jerry Vincke appointed 12th bishop of Salina

The Register

Salina — One day following the 19th anniversary of his ordination as a priest, Msgr. Gerald “Jerry” Vincke was introduced as the newly appointed bishop of the Salina Diocese.  “I want to thank the Holy Father for his confidence in me,” Bishop-elect Vincke, 53, said during the June 13 press conference. 

Born outside of Saginaw, Mich., Bishop-elect Vincke was the ninth of the 10 children of Fidelis and the late Henry Vincke.  “My dad worked for General Motors, Buick and was also a small time farmer,” Bishop-elect Vincke said. “I used to get up and milk the cows early in the morning. We owned about 130 acres, but we farmed about 500, which is really small.”

He compared his family’s farm to that of Father Kevin Weber’s family’s operation.  “He was talking about his family farming 4,800 acres. It’s mind-boggling to me how big the scale is here for farmers,” he said, but added, “I’m looking forward to getting on one of these big combine one of these days.”

The most substantial difference between the dioceses is geography. The Diocese of Lansing, Mich, has about 6,200 square miles, compared to the Salina Diocese’s 26,685 square miles.  “There’s a big, big difference,” Bishop-elect Vincke said. “It’s going to be a lot of miles they say, but I’m looking forward to it.”

Ordained June 12, 1999, at at St. Mary Cathedral in Lansing, Mich. by Bishop Carl F. Mengeling, Bishop-elect Vincke was pastor at  St. Thomas the Apostle Parish in Ann Arbor, Mich., from 1999-2001, before being asked by his bishop to start a retreat house for youth.  “It was very hard in many ways,” he said of beginning Bethany House. “When you go to a parish you love — to rely on the Lord and the Lord’s will for my life.”

Yet the core of his life and philosophy is simple.  “I love to pray and I love to work,” he said. “I’m ready to get going, to get started here as soon as possible.”  He paused.  “Work and pray. It sounds like I should be a Benedictine instead,” he quipped, “but the Lord called me to the diocesan priesthood.”

Following Bethany House retreat center from 2001-04, Bishop-elect Vincke became the Director of Seminarians and Vocation Director in 2003 for the diocese of Lansing, Mich. He then became the Spiritual Director at the Pontifical North American College in Rome from 2010 to 2015. It was during those years in Rome that he completed his License in Sacred Theology (S.T.L.).

The focus of his studies included St. John Vianney and Evangelii Guadium by Pope Francis.  “The No. 1 thing for him was his pastoral charity,” Bishop-elect Vincke said of St. John Vianney. “His whole desire to give his life for his people. I think that was really beautiful reading about him. He used to go visit farms and get to know the families. He made himself available to the people. I think that’s a beautiful lesson. He gave everything he had for the people.”

He reflected on three main lessons during his priesthood.  “Prayer has to be the number one priority for priests,” he said. “That’s the No. 1 pastoral priority. The second is to listen — listen to the people always. The third thing I think to focus on right now is evangelization, really why does the Church exist? The Church exists to be a missionary Church. To be disciples to make disciples of the people. That’s what I have a heart for — to make disciples of the people.”


Annual Catholic Charities fundraiser is July 22 in Salina

Salina — For the Catholic Charities 13th Annual Fundraiser, the goal is not only to hit the $100,000 donation match, but to welcome new faces to the event.  “We’ve set a new goal: to get 20 new individuals or couples there who haven’t been to the event in a long time or at all,” said Eric Frank, Director of Development for Catholic Charities.  The annual fundraiser is from 5 to 7:30 p.m. July 22 at the Salina Country Club, 2101 E. Country Club Rd., Salina. 

This is the third year for the venue, which has been a popular one, Frank said.  This is also the second year for the hefty $100,000 match.  “It was a lot of work to get to the 100,000 match,” Frank said. “You think $100,000 is a lot of money, and it is, but it doesn’t go too far when you’re doing this kind of work.  “Thank God we have people that care enough, because this fundraiser is such an important part of our overall picture to get things in place financially for next year.”

The result of Catholic Charities’ 2017 move to Ninth Street in Salina resulted in additional visibility and room for clients and volunteers alike, which yielded additional clients who need assistance, said Executive Director Michelle Martin.  “We have so many more volunteers, other classes going on, partnering with other agencies,” Martin said. “It’s a much more active place.”

“We have grown so fast, so quickly in the new location,” Frank added. “We have so much exposure. We’re trying to keep up.  “We’re moving forward with our programing in ways we couldn’t while we were working on the new building. There are many new opportunities coming up.”

As exciting as the new partnerships are, Martin said she has what could seem like a silly goal: To be able to give moms a full box of diapers when they come in need of assistance.  “A child goes through about two boxes of diapers per month,” she said. “Right now, we count out 10 or 12 diapers from a box and give that to clients who are in need, because that’s all we have to give. My vision is to be able to give a full box of diapers.”

Catholic Charities offers assistance throughout the Salina Diocese to those in need, regardless of religious background.  “It’s amazing about the difficulties people face in their lives,” Frank said. “That’s what we’re there for — to help them sort it out. To give them  bearing and to give them hope while they’re here, so when they walk out of the door they have some kind of reassurance that we are in it with them. To give them hope to find ways to alleviate some of their problems. We can’t do it all, but we’re doing what we can, when we can.”

The evening includes a social with cash bar, dinner and live auction. The evening is free, but RSVPs are required; seating space is limited.  “We want our donors to help us move it forward next year and the next,” Frank said. “We need your help. We can’t do this by ourself.”

To RSVP, please go online to CCNKS.org or call (785) 825-0208 x 215.  

Men of God: annual conference is Aug. 11 in Hays

The Register

Hays — Some familiar faces will be present at the Seventh Annual Diocesan Men’s Conference on Aug. 11 in Hays.  Archbishop Charles Chaput, O.F.M., Cap., who hails from Concordia and attended St. Francis Seminary High School in Victoria, will be one of the two speakers at the conference, which is themed “Men of God.” He will be joined by nationally known radio host John Martignoni, who hosts “EWTN Open Line” on EWTN Radio.

Archbishop Chaput said he is delighted to be returning to his home diocese for the conference.  “Kansas has its own special beauty, and a lot of that beauty comes from the people who live here,” he said. “You can take the boy out of Kansas, but not Kansas out of the boy.”

The annual men’s conference is hosted by the Salina Diocese office of Family Life. The event will feature the speakers, as well as Mass, Eucharistic Adoration, Reconciliation and lunch.

The conference theme is one both speakers laud.  “To be men of God means making a daily effort to be holy; to consciously develop the virtues of courage, honesty, justice, prudence, self-discipline and patience,” Archbishop Chaput said. 

Martignoni, who has spoken previously in the diocese, said he thinks the man’s role in the spiritual formation of a family has been de-emphasized. Studies have shown that children whose fathers regularly attend church are 85 to 90 percent likely to attend church themselves as adults. If only their mother attends church, the chance is about 25 percent.

“The impact of the father on the spiritual formation of the children is so great that adult men need proper formation right now,” he said. “In this environment we’re living in, it’s so much more important to get to the male right now.”  He said the female’s role in the Church is equally important, but “the male has been neglected and overlooked, we have some catching up to do.”

Archbishop Chaput said today’s culture focuses on “toxic masculinity.”  “There’s also an undercurrent of real contempt for male dignity and leadership that’s very unhealthy for society and demoralizing for young men,” he said  Archbishop Chaput said he plans to discuss how young men “become real men in a Christian sense, despite all the conflicting pressures.”  It’s essential for men to gather in fraternity.  “In my experience, men are much less naturally social than women,” Archbishop Chaput said. “They have a tendency to be loners, but they also have a deep need for fraternity and mutual support. That need is particularly urgent now.”


Annual SDCCW conference is Aug. 18 in Junction City

Junction City — Women from across the diocese are invited to gather, learn and pray together at the biennial Salina Diocesan Council of Catholic Women’s Conference Aug. 18.  The theme of the conference is “Be Not Afraid” and will feature best selling author and Catholic radio host Hallie Lord.  Mass begins at 8 a.m. at St. Francis Xavier Church in Junction City. Following Mass, the conference registration will begin at the Courtyard by Marriott, 310 Hammons Dr, Junction City. 

The convention is held every other year, said Alice Fox.  “Hallie is going to have a keynote talk in the morning and also talk in the afternoon,” Fox said.  Lord is the author of “On the Other Side of Fear: How I Found Peace.” She is also the co-founder of the Edel Gathering and host of Hallie Weekly on SiriusXM’s The Catholic Channel.  She lives in South Carolina with her husband, Dan, and their eight children. 

In addition to lunch, the day will include a short business meeting for the SDCCW, as well as an election of officers and a silent auction.  This year is also the 60th anniversary for the group, which started in 1958.  “We have one charter member still living — she’s 94 years old and she’s planning to be there,” Fox said.

Registration for the conference is $25.   Click here for online registration.  Registration by August 1, 2018 is requested, so that the necessary arrangements may be made. Late registrations will be accepted, however lunch can not be guaranteed.   pdf A printed registration form can be found here. (154 KB)  For more information, email: This email address is being protected from spambots. You need JavaScript enabled to view it. .

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  • IMAGE: CNS photo/Dan RogersBy Valerie SchmalzNAPA, Calif. (CNS) -- Americans continue to pursue "this ridiculous path" of "unlinking sex and marriage and kids, while calling what is actually falling apart 'flying,'" said one of America's foremost Catholic feminist thinkers. "All the while (they're) hurtling toward a collision with the ground," said Helen Alvare, founder of the activist movement Women Speak for Themselves and a law professor at George Mason University's Antonin Scalia Law School in Arlington, Virginia. "Kids are hitting rock bottom with suicide and opioid use" as serial cohabitation and plummeting numbers of marriages signal the disintegration of a relational society, she said in a talk July 12 at the Napa Institute's eighth annual conference in Northern California's wine country. But there are signs of hope in the "huge growth of hashtags, movements ' straining toward solidarity," Alvare said. "There are opportunities for the church to narrow the gap between our current contemporary situation and the church's gorgeous prescriptions for human love," she said. Movements such as Black Lives Matter, those that work for immigrant rights and #MeToo demonstrate we live in a "society that wants diversity and solidarity next to each other. I hope we can see these are a reflection of the radical need for solidarity, the need to love -- a message we can endorse," Alvare said. "Where do we get the first message about solidarity and diversity? I don't know -- Genesis?" said Alvare, referring to the creation of man and woman in the first book of the Bible. Effective Catholic communication needs to meet people where they are and it must discard "church talk," arcane terms such as "procreative and unitive," Alvare said in her keynote address at the July 11-15 Napa Institute conference. "We have to give plainspoken answers," for instance, about contraception, said Alvare. "If you disassociate where God chose to put babies" from a committed marriage, "do you realize what that does to the relationship between you and the man -- it severs tomorrow," Alvare said. "Contraception severs sex from tomorrow and that's why we oppose it," said the law professor. She noted that in reversing the Obama administration's contraceptive mandate, the Trump administration lifted 30 paragraphs of her law journal article disproving the factual underpinnings of the mandate. Alvare's audience included German Cardinal Gerhard Ludwig Muller, who was prefect of the Congregation for the Doctrine of the Faith from 2012 to 2017; John Garvey, president of The Catholic University of America in Washington; and Bishop Steven J. Lopes of the Houston-based Personal Ordinariate of the Chair of St. Peter, the Catholic Church's U.S. ordinariate for former Anglicans. The Napa Institute was formed to help Catholic leaders face the challenges posed by a secular America, according to its website. Alvare's talk was inspired by the day's theme of the 50th anniversary of Blessed Paul VI's 1968 encyclical, "Humanae Vitae." There are signs all around that people are concerned about the fallout from the sexual revolution, Alvare said. "The sexual revolution is not itself a reasoned revolution. The people who invented it did not invent it out of reason," said the married mother of three children, now teenagers and young adults. "Children are speaking up," wearing T-shirts "My Daddy's name is donor," she noted. "Hook-up" books are a genre of teen literature that talk about how bad it feels, she said. Both the left-leaning Brookings Institute and the conservative Heritage Foundation acknowledge the harms of family instability, she said. "Too many smart academics have pointed out that family structure ' is actually the largest part of the social and economic gap between rich and poor, between white and black," and even between men and women. Several recent academic studies indicate boys suffer more than girls if raised by a single mother, said Alvare, citing separate works by economists Raj Chetty of Stanford University and David Autor of the Massachusetts Institute of Technology. Autor found that especially black boys raised by a single mother in a poor neighborhood tend to fall behind their sisters by kindergarten and the achievement gap widens as they go through school, Alvare said, surmising "girls are looking at Mom and seeing Mom does it all." "Today we are seeing that Americans are not willing to adopt the claim that the sexual revolution was a complete hands down win," Alvare said. "Nobody thought we would reach the possibility of a fifth justice with as much of the country on our side as we have," Alvare said.She was referring to the nomination of Judge Brett Kavanaugh, of the U.S. Court of Appeals for the District of Columbia Circuit, to replace U.S. Supreme Court Justice Anthony Kennedy, who is retiring. To counter the falsehoods of the sexual revolution, "the winning argument is relationship," Alvare said. To say: "You think that is the way to get there, but this is not going to get you there." That is because, Alvare said, "ultimately our desire is for the love of an infinite God."- - -Copyright © 2018 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

  • IMAGE: CNS photo/Juan Medina, ReutersBy Cindy WoodenROME (CNS) -- Tweeting with hashtags that translate as "Closed ports" and "Open hearts," Italy's interior minister disputed claims that the Italian government was complicit in leaving a migrant to die in the Mediterranean Sea as she clung to a board from a destroyed fishing boat. Matteo Salvini, the minister, has given strong support to Italy's policy of having the Libyan coast guard patrol its own shores, pushing back refugee boats or taking the migrants and refugees back to camps in Libya. He also has worked to prevent rescue boats from docking in Italy until other European countries agree to take a share of the migrants onboard. Salvini and others credit the Italian policy with leading to a sharp decline in the number of migrants and refugees arriving on Italy's shores. The 17,838 migrants and refugees who arrived between Jan. 1 and July 18 represent an 86.5 percent decline from the number of arrivals in the same period in 2017 and an 84.8 percent decline compared to the same period in 2016, according to figures compiled by the Department of Public Security and posted on the Interior Ministry website July 18. But the numbers did not bump from the front pages of Italian newspapers the photographs of Josefa, a migrant from Cameroon, being pulled from the Mediterranean July 17 by rescuers from the Spanish organization Proactiva Open Arms. The organization said it also pulled from the water the dead bodies of a woman and a child. The organization accused the Libyan coast guard of attacking the boat the refugees were on and leaving some of the migrants to die. A Libyan official said it intercepted a boat with 158 people on board July 16; the migrants were transferred to a coast guard vessel, given food and medical attention and returned to Libya. The boat was destroyed to prevent other smugglers from using it, the Libyans said. After Proactiva accused the Italian government of being complicit in the abandonment of Josefa and in the deaths of the two people pulled from the sea, Salvini on Twitter accused the organization of "lies and insults" and said that what happened "confirms we are right: reducing the number of departures and arrivals means reducing deaths, reducing the earnings of those who speculate on clandestine immigration." Salvini, who has been deputy prime minister and interior minister since June 1, has insisted on a hardline policy limiting immigration. The policy relies both on turning migrants and refugees back to Libya and on forcing member countries of the European Union to contribute to the care of migrants and refugees, who tend to reach land in Italy, Greece, Malta or Spain. Like other church commentators, Msgr. Robert J. Vitillo, the Geneva-based secretary-general of the International Catholic Migration Commission, noted how Salvini's actions and comments came so close to the fifth anniversary of Pope Francis' first trip outside of Rome as pope. The pope visited the island of Lampedusa, a major port for migrants and refugees, and he prayed there for the thousands of people who lost their lives at sea in the search for peace and a better life. "I am left with the haunting question cited by Pope Francis, 'Cain, where is your brother?'" Msgr. Vitillo said in an email response to questions July 18. "While states and civil society have spent countless hours in consultations and negotiations, how many more precious and invaluable lives are being lost? While we continue to fight over 'burden sharing,' how much do we recognize the contributions of refugees and migrants to host populations who welcome them? Why aren't we talking about 'resource sharing' instead of 'responsibility sharing'?" As for the claim that Proactiva and other NGOs rescuing the migrants at sea actually entice people to set out and make smugglers' jobs easier since they increase the possibility of a safe passage, Msgr. Vitillo suggested people making that claim need to speak with some of the migrants and refugees "who felt forced to leave their homelands in order to seek safety, security, freedom and dignity elsewhere." Ordained in 1972 for the Diocese of Paterson, New Jersey, Msgr. Vitillo said he has worked with hundreds of refugees and migrants in his 46 years as a priest. "I spent much time in refugee camps and migrant processing centers," he said. Most of the people "have told me how much they would have preferred to stay at home. Many of the refugees have shared with me the horrors of their frequent and unsuccessful attempts to leave their home countries because they saw no other way to survive." Today, he said, "forced migrants reveal the same circumstances --- they are responding to basic needs for survival, not any lure of 'search and rescue' boats!"- - -Follow Wooden on Twitter: @Cindy_Wooden- - -Copyright © 2018 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

  • IMAGE: CNS photo/Oswaldo Rivas, ReutersBy MANAGUA, Nicaragua (CNS) -- Police and paramilitaries in Nicaragua have attacked another parish in an indigenous community as churches and clergy come under attack for trying to protect populations protesting authoritarian rule. Gunfire and was directed at Mary Magdalene Parish in Monimbo, "where the priest is seeking shelter," tweeted Managua Auxiliary Bishop Silvio Jose Baez July 17. Later in the day he tweeted, "I have suffered and I have prayed intensely for my city of Masaya and the beloved barrio of Monimbo. There still is not clear news. What is clear is that Monimbo, even hurt, lives and today obtained a great moral victory of courage and love of the homeland." Father Augusto Gutierrez, pastor at Mary Magdalene Parish, told Spanish radio: "It's been four hours of attack with heavy military weapons, destroying churches. ' It's genocide. There's no other name for it." Archbishop Waldemar Stanislaw Sommertag, apostolic nuncio to Nicaragua, said in an message July 17: "Violence cannot solve the political crisis and guarantee future peace in Nicaragua. Crying for the dead and praying for their families, I call the consciences of everyone to truce and a return to the national dialogue." As attacks on Catholic clergy continued and anti-government protesters were besieged by Nicaraguan police and paramilitaries, the country's bishops said they would pray an exorcism prayer. The bishops said July 20 would be a day of prayer and fasting "as an act of atonement for the profanation carried out in recent months against God." On that day, "We will pray the prayer of exorcism to St. Michael Archangel." On July 15, the vehicle of Bishop Juan Mata Guevara of Esteli was shot as he traveled to the city of Nindiri, where he had hoped to stop an attack by police and paramilitaries. The bishop escaped unharmed, but the vehicle's tires were shot out and windows broken, said Father Victor Rivas, executive secretary of the Nicaraguan bishops' conference. An attack July 14 at the nearby National Autonomous University of Nicaragua campus in Managua left two students dead and injured 15 more. Some of the fleeing protesters sought shelter in Divine Mercy Church, where the injured were being treated, but armed assailants stopped ambulances from reaching the church. A Washington Post reporter was among those trapped in the parish, which churchmen said had been "profaned," and pictures posted to social media showed the church had been pockmarked by bullets. "They are shooting at a church," Father Erick Alvarado Cole, a pastor at the parish, told The Washington Post. "The government says it respects human rights. Is this respecting human rights?" On July 9, Cardinal Leopoldo Brenes Solorzano of Managua, Bishop Baez and Archbishop Sommertag were among clergy from Managua pummeled as they attempted to protect St. Sebastian Basilica in the city of Diriamba from an incursion by a pro-government mob. Bishop Baez and at least one other priest were injured. Journalists also were attacked and had cameras and other equipment stolen. A July 14 statement from the bishops said: "In recent days, the repression and violence carried out by the pro-government paramilitaries against the people who protest civically has gotten worse. ... Today, like never before, human rights are being violated in Nicaragua. ... Members of the national dialogue" -- convened by the bishops' conference -- "defenders of human rights and independent media have been the objects of campaigns of defamation by the government." In their statement, the bishops said brokering a deal through dialogue has proved difficult. "We have been witnesses to a lack of political will of the government to dialogue in a sincere way and look for real processes that will lead us to a true democracy" and not carrying out "the urgent dismantling of the armed pro-government forces," the bishops' statement said. "Government representatives have twisted the principal objective for which the national dialogue was established." Human rights groups put the death toll in Nicaragua at more than 350 since April 18, when protests erupted over reforms to the Central American country's social security system. Protests later demanded the ouster of President Daniel Ortega, who has dismissed proposals for early elections and repressed protests with violence. Churches in Nicaragua have served as centers for treating the wounded and allowing the work of human rights groups. Priests toll church bells to warn local populations of the police and paramilitaries arriving. Covenant House, known as Casa Alianza in Latin America, issued an urgent call for donations, saying staff were forced to sleep in the shelters due to security concerns and its homes had to buy months of supplies such as food and medicines in advance. Casa Alianza works with homeless and trafficked children. A Catholic analyst in Nicaragua, who preferred not to be named for security reasons, said the dialogue has been interpreted as an attempt by Ortega and his wife, Vice President Rosario Murillo, to buy time. The bishops also run the risk of being blamed for the collapse of the talks if they withdraw as mediators, the analyst said. "(The government) and vice president have been appropriating religious language for some time and now are saying the government is doing God's work," the analyst told CNS. The bishops said they would continue working as mediators, but their role goes beyond sitting at the negotiating table. "Given the prophetic dimension of our ministry we have seen the urgency of going to the places of conflict to defend the lives of the defenseless, to bring comfort to the victims and mediate with the goal of a peaceful solution to the situation," the bishops said. "The Nicaraguan church will continue to use all of the means it is able to. Our mission as pastors and prophets does not contradict our role as mediators and witnesses, given that what we seek is peace and justice as Nicaraguans." - - -Copyright © 2018 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

  • IMAGE: CNS photo/Paul HaringBy Carol GlatzVATICAN CITY (CNS) -- With large sheets of plain plywood blocking public access to the Holy Stairs, one woman lovingly touched a large color photograph of the stairs, made the sign of the cross, lowered her head and prayed. For centuries, the faithful have climbed up the 28 steps in prayer on their knees. But the popular devotion has been put on hold for an entire year, and the tall placard depicting the staircase is all the public can see as a team of Vatican restorers complete the final phase of a 20-year effort to repair the sanctuary of the Holy Stairs and clean its 18,300 square feet of frescoes. According to tradition, the Holy Stairs are the ones Jesus climbed when Pontius Pilate brought him before the crowd and handed him over to be crucified. It's said that Constantine's mother, St. Helen, brought the stairs to Rome from Jerusalem in 326 A.D. In 1589, Pope Sixtus V had the sanctuary specially built and decorated for the stairs and the Sancta Sanctorum above, which houses some of the oldest relics of Rome's early Christian martyrs and a silver- and jewel-covered Byzantine image of Christ. The 16th-century pope wanted the sanctuary not only to preserve the important relics, but also to express the essentials of the faith through an abundance of vivid, colorful images describing key events in the Old and New Testaments, said Mary Angela Schroth, a Rome art gallery curator who has been involved in the restoration project. "Since the faithful often did not read or write, the stories came to life" through images, she told Catholic News Service in mid-July. And so, "every square inch" of the sanctuary -- its two chapels, five staircases, vaulted ceilings and broad, high walls -- were covered in frescoes and decorative art. "This was meant to amaze and attract the public," she said. But the illustrative gems slowly vanished over the centuries as dirt, grime, water damage and primitive or aggressive restoration techniques discolored or covered up what lay beneath. Add poor lighting to the mix and the dingy, gloomy space no longer did what it was designed to do: be a completely immersive physical, spiritual experience with visual cues accompanying the faithful on their journey toward the Sancta Sanctorum, said Paolo Violini, the Vatican Museums' top expert in fresco restoration. With initial help from the Getty Foundation in 2000 and then through the generosity of the Patrons of the Arts in the Vatican Museums, both the St. Lawrence and St. Sylvester chapels and the four stairwells -- two sets on either side of the central stairwell of the Holy Stairs -- have been fully restored. With the central staircase restoration planned to be completed by the end of the year and the front atrium at the end of 2019, it will have taken 11 modern-day restorers nearly two decades to resurrect what 40 artists created in less than two years in the 16th-century. But the careful craft of restoration has paid off, allowing today's visitors the privilege of seeing, after 400 years, the original decorative beauty Pope Sixtus' painters had conceived, Violini said. People barely glanced at the darkened surfaces before the restoration, Schroth said, but now with "these glorious colors" and proper lighting, visitors are doing more than just looking, "they are observing and studying these stories" and recalling their meaning. The sanctuary's rector, Passionist Father Francesco Guerra, told CNS that Christian art in sacred spaces is not just some extraneous, decorative flourish, but is a medium as powerful as the spoken and written word, created to explain and share the faith and bring the faithful into a deeper, closer relationship with God. The sanctuary, which is entrusted to the care and protection of the Passionist fathers, powerfully exemplifies this visual catechism, which exists in so many churches and shrines, but needs "re-evaluating" and re-emphasizing today, he said. Paul Encinias, director of the Rome-based Eternal City Tours, told CNS that when he has taken groups to the Holy Stairs, their focus is inward -- on their individual prayers and intentions -- as they climb each step on their knees. "Twenty-first century Catholic pilgrims are far removed from artistic narratives," he said, and they are "not used to these visual cues" that surround them, so the purpose and meaning of such artwork would probably have to be explained. Nonetheless, some of the visitors Encinias brings to pray on the Holy Stairs often have "a strong emotional" experience as they pray and reflect on life's problems or trials. "We're usually afraid of suffering," and most homilies don't dwell on it, he said. But because the Holy Stairs tour encourages people to connect with Christ's passion, "something hits home" and people realize "Christ is with us always, even in our suffering." Even though while the Holy Stairs are closed the sanctuary has offered a side staircase for the same devotional practice of praying on one's knees, there were only about a dozen people using the alternative staircase late morning on a July weekday. On average, about 3,000 people visit the sanctuary each day. Father Guerra said Pope Francis has underlined the importance of traditional, popular devotions and pilgrimages to sanctuaries and sacred places. People are made up of "spirit and intellect, but we are also flesh, emotions, feelings," he said. In the Bible, when Jesus performs a miracle, "he touches the person, he puts his fingers in the ears of the deaf man" and takes the hand a dead girl to bring her back to life, the priest said. This physical contact, which is an inseparable part of one's humanity, is a key feature of the Holy Stairs, he said. By climbing the stairs on one's knees and reflecting on Christ's passion, "people feel in union with Jesus, they feel understood by Jesus, they feel loved by God."- - -Follow Glatz on Twitter: @CarolGlatz- - -Copyright © 2018 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

  • IMAGE: CNS/Paul HaringBy Cindy WoodenROME (CNS) -- The "prosperity gospel" that U.S. President Donald Trump and many of his advisers and followers seem to espouse does not promote solidarity for the common good, but sees God as giving his blessings to the rich and punishing the poor, said an influential Jesuit journal. The philosophy "is used as a theological justification for economic neo-liberalism" and is "a far cry from the positive and enlightening prophecy of the American dream that has inspired many," said the article in La Civilta Cattolica, a journal reviewed at the Vatican before publication. The article was written by the journal's editor, Jesuit Father Antonio Spadaro, and by Marcelo Figueroa, an evangelical pastor, who is director of the Argentine edition of the Vatican newspaper, L'Osservatore Romano. In an email, Father Spadaro described the article as "what I consider the second part of our article on the relationship between politics and fundamentalism in the United States." The first article, published in July last year, was titled "Evangelical Fundamentalism and Catholic Integralism: A Surprising Ecumenism" and examined what the authors saw as growing similarities in the rhetoric and world views adopted by some evangelical fundamentalists and some "militant" Catholic hardliners. They decried what they saw as an "ecumenism of hate" resulting from the political alliance in the United States of Christian fundamentalists and Catholic "integralists." The article set off widespread debate, ranging from criticism that it was a superficial reading of the U.S. reality from the outside to praise for shining a light on ways that some tenets of the Christian faith have been manipulated for political gain. The new article describes the "prosperity gospel" as a theological current that emerged from neo-Pentecostal evangelical communities in the United States and is thriving now in Nigeria, Kenya, Uganda, South Africa, South Korea, China, Guatemala, Costa Rica, Colombia, Chile, Argentina and Brazil. "At its heart is the belief that God wants his followers to have a prosperous life, that is, to be rich, healthy and happy," Father Spadaro and Figueroa wrote. In such a view, opulence and well-being are "the true signs of divine delight." The modern "prosperity gospel" owes much, they said, to E.W. Kenyon, a U.S. pastor who lived 1867-1948, and "maintained that through the power of faith you can change what is concrete and real," the Civilta article said. "A direct conclusion of this belief is that faith can lead to riches, health and well-being, while lack of faith leads to poverty, sickness and unhappiness." "In the United States millions of people regularly go to the megachurches that spread the prosperity gospel," the article said. Preachers including "Oral Roberts, Pat Robertson, Benny Hinn, Robert Tilton, Joel Osteen, Joyce Meyer and others have increased their popularity and wealth thanks to their focus on knowing this gospel, emphasizing it and pushing it to its limits." They see the purpose of faith as being to win God's favor, which is demonstrated in material wealth and physical health, a position that is "far removed from the life of conversion usually taught by the traditional evangelical movements," Father Spadaro and Figueroa wrote. The teachings of the prosperity gospel have obvious implications for how a believer in that philosophy views and treats others, they said. "There can be no compassion for those who are not prosperous, for clearly they have not followed the rules and thus live in failure and are not loved by God." The philosophy, they said, promotes policies that are "unjust and radically anti-evangelical." "One of the serious problems that the prosperity gospel brings is its perverse effect on the poor," the authors wrote. The philosophy "not only exasperates individualism and knocks down the sense of solidarity, but it pushes people to adopt a miracle-centered outlook," which allows them to wash their hands of the obligation to work for justice and accept sacrifices for the common good.- - -Copyright © 2018 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.